A drive the Postal: social reading of psychoanalytic media and Going death

"If the punchy, claustrophobic anti-sociality of programs in the early lockdown recommended a particularly dark perspective of the future, the Movement for Dark Lives street uprising of the late spring believed like its wondrous opposite—a future where platforms were giving an answer to and being structured by the activities on the floor, rather than those functions being structured by and designed to the demands of the platforms. This was something worth our time and devotion, something which surpassed our compulsion to create, something that—for a moment, at least—the Twittering Unit could not swallow.

Perhaps not that it wasn't trying. As persons in the streets toppled statues and struggled police, persons on the platforms altered and refashioned the uprising from a road motion to a thing for the consumption and expression of the Twittering Machine. That which was happening off-line must be accounted for, explained, judged, and processed. Didactic story-lectures and pictures of properly stocked antiracist bookshelves appeared on Instagram. On Twitter, the usual pundits and pedants jumped up challenging explanations for each mantra and justifications for every single action. In these concern trolls and reply guys, Seymour's chronophage was literalized. The cultural market does not only consume our time with countless stimulus and algorithmic scrolling; it takes our time by producing and marketing those who occur simply to be explained to, individuals to whom the planet has been developed anew every day, persons for whom every resolved sociological, clinical, and political argument of modernity must be rehashed, rewritten, and re-accounted, this time making use of their participation.

These people, making use of their just-asking issues and vapid start words, are dullards and bores, pettifoggers and casuists, cowards and dissemblers, time-wasters of the worst sort. But Seymour's book implies something worse about us, their Facebook and Facebook interlocutors: That we need to spend our time. That, nevertheless significantly we may complain, we discover pleasure in countless, round argument. That we get some sort of pleasure from boring debates about "free speech" and "stop culture." That individuals find oblivion in discourse. In the machine-flow atemporality of social media, this seems like no good crime. If time is an infinite reference, why don't you invest a few ages of it with a couple New York Times op-ed columnists, rebuilding all European believed from first maxims? But political and financial and immunological crises stack on one another in succession, over the back ground roar of ecological collapse. Time is not infinite. None people are able to pay what is left of it dallying with the ridiculous and bland."

https://paiza.io/projects/RuBnoURffGSOFYPIEjZPkg
https://www.guest-articles.com/games/download-among-us-mod-apk-menubecome-an-impostor-v20201117-latest-for-android-for-nothing-02-12-2020
https://elga.substack.com/p/download-among-us-mod-apk-menu-become

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